Man and Values in Ingarden's Thought
Strozewski, W.
Analecta Husserliana 5: 109-123
1976
Accession: 073331012
Full-Text Article emailed within 1 workday
Payments are secure & encrypted
References
Kung, G. 1986: Brentano and Ingarden on the Experience and Cognition of Values in The Philosophy of Roman Ingarden Reports on Philosophy (10): 57-67Poltawski, A. 1974: Consciousness and Action in Ingarden's Thought Analecta Husserliana 3: 124-137
Chrudzimski, A. 2002: Von Brentano zu Ingarden. Die Phänomenologische Bedeutungslehre - De Brentano à Ingarden. La doctrine de la signification phénoménologique - From Brentano to Ingarden. About theories of phenomnological meaning Husserl Studies 18(3): 185-208
Gołaszewska, M.; Niklas, U. 1975: Ingarden's World of Values Dialectics and Humanism 2(2): 133-146
Seifert, J. 1986: Roman Ingarden's Realism and the Motives that Led Husserl to Adopt Transcendental Idealism : Critical Reflections on the Importance and Limits of Roman Ingarden's Critique of Husserl's Transcendental Phenomenology in The Philosophy of Roman Ingarden Reports on Philosophy (10): 27-42
Fizer, J. 1986: Deconstruction of the Subject in Light of Ingarden's Epistemology in The Philosophy of Roman Ingarden Reports on Philosophy (10): 19-26
Biemel, W. 1986: Reflexionen zu Ingarden's Deutung des Bildes in The Philosophy of Roman Ingarden Reports on Philosophy (10): 5-18
Chrudzimski, A. 1999: Are meanings in the head? Ingarden's theory of meaning - Les significations sont-elles dans la tête? La théorie de la signification de Ingarden Jbsp. Journal of the British Society for Phenomenology 30(3): 306-326
Dziemidok, B. 1977: Ingarden i marksizm wobec estetyzmu i formalizmu w teorii wartosci dzie a sztuki. (R. Ingarden et le marxisme face à l'esthétisme et le formalisme dans la théorie de la valeur de l'oeuvre d'art) Studia Estetyczne Warszawa 14: 56-59
Rieser, M. 1975: The Philosophy of Roman Ingarden in a Critical Light la Philosophie de Roman Ingarden Sous un Jour Critique Dialectics and Humanism. the Polish Philosophical Quarterly 2(2): 89-94
Kocay, V. 1995: L'axiologie d'Ingarden - Ingarden's Axiology Philosophiques 22(1): 35-52
Dziemidok, B. 1975: Roman Ingarden's Theory of Value of the Work of Art in the Light of Marxist Aesthetics la Theorie de la Valeur de l'oeuvre d'art chez Roman Ingarden a la Lumiere de l'esthetique Marxiste Dialectics and Humanism. the Polish Philosophical Quarterly 2(2): 123-132
Tymieniecka, A.T. 1975: Roman Ingarden's Philosophical Legacy and Beyond: The Creative Freedom of the Possible Worlds l'heritage Philosophique de Roman Ingarden et son Depassement: La Liberte Creatrice des Mondes Possibles Dialectics and Humanism. the Polish Philosophical Quarterly 2(2): 71-87
Garcia Rojo, J. 2000: Edith Stein y Roman Ingarden : Historia de una amistad - Edith Stein and Roman Ingarden. A story of friendship - Edith Stein et Roman Ingarden. Histoire d'une amitié Salmanticensis 47(2): 273-300
Paczkowska, E. 1976: La théorie de l'objet selon Roman Ingarden. Analyse critique des remarques d'Ingarden à propos de la théorie de l'objet de K. Twardowski En polonais Studia Filozoficzne (5): 27-33
Gorner, P. 1971: Edmund Husserl: Briefe an Roman Ingarden. Mit Erläuterungen und Erinnerungen an Husserl. Herausgegeben von Roman Ingarden.Martinus Nijhoff Journal of the British Society for Phenomenology 2(1): 84-87
Po Tawski, A. 1986: Roman Ingarden - Ein Metaphysiker der Freiheit in The Philosophy of Roman Ingarden Reports on Philosophy (10): 43-56
1975: Marxist Critique of Phenomenology and the Philosophy of Roman Ingarden la Critique Marxiste de la Phenomenologie et la Philosophie de Roman Ingarden Dialectics and Humanism. the Polish Philosophical Quarterly 2(2): 67-70
Hansen, J.T. 2008: Neopragmatic Thought and Counseling Values: Reconsidering the Role of Values in Counseling from an Alternative Epistemological Foundation Counseling and Values 52(2): 100-112
Hempolinski, M. 1976: Epistemologie und Metaphysik bei Husserl und Ingarden Epistémologie et métaphysique chez Husserl et Ingarden Deutsche Zeitschrift für Philosophie 24(12): 1546-1555