Beyond cultural intimacy: the tensions that make truth for India's Ahmadi Muslims
Evans, N.H.A.
American Ethnologist 44(3): 490-502
2017
ISSN/ISBN: 0094-0496 DOI: 10.1111/amet.12524
Accession: 082097013
Full-Text Article emailed within 0-6 h
Payments are secure & encrypted

References
Ding, M. 2019: Cultural Intimacy in Ethnicity: Understanding Qingzhen Food from Chinese Muslims' Views Journal of Contemporary China 29(121): 17-30Leblanc, M.N. 2013: Sufi Muslims in Montreal: Tensions between Cosmopolitanism and the Cultural Economy of Difference Anthropologica (Ottawa) 55(2): 425-440
Larsson, G. 2018: Muslims accused of apostasy: An Ahmadi refutation Muslim Minorities 27: 172-182
Beyeler, S. 2012: "Islam Provides for Women a Dignified and Honourable Position": Strategies of Ahmadi Muslims in Differentiating Processes in Switzerland Women's Studies 41(6): 660-681
Ahmad, A. 2000: L'écologie culturelle des musulmans en Inde: Les nuances régionales - Cultural ecology of Muslims in India: The regional framework Geographie et Cultures (Paris) (35): 23-45
Faisal, M.; Akhtar, A.; Rehman, A. 2014: Attitude of muslims and non-muslims towards islamic banking - An exploratory study in India Contemporary Studies in Economic and Financial Analysis 95: 141-162
S G.S.M.; Padmanabhan, A.; S B. 2025: Navigating Legal Tensions and Cultural Exchanges: Homosexual Rights in Contemporary India International Journal for the Semiotics of Law 38(4): 1251-1269
Neofotistos, V.P. 2010: Cultural Intimacy and Subversive Disorder: The Politics of Romance in the Republic of Macedonia : Critical Engagements With Cultural Intimacy - Intimité culturelle et désordre subversif : la politique de romance dans la République de Macédoine : Engagements critiques avec l'intimité culturelle Anthropological Quarterly 83(2): 279-315
Scott, A.F. 2019: The change in the development of intimacy and identity in India due to economic development: An observable cultural and neurobiological shift toward self-determination International Journal of Civic, Political, and Community Studies 17(1): 27-35
Jørgensen, Helle 2017: Between Marginality and Universality: Present Tensions and Paradoxes in French Colonial Cultural Heritage, Civilizing Mission, and Citizenship in Puducherry, India Heritage and Society 10(1): 45-67
Shamshiri, M. 2023: Marziyeh Ahmadi Osku'i: Guerrilla Poetry between Iran, Afghanistan and India She Who Struggles: Revolutionary Women Who Shaped the World: 95-111
Ahmadi, N. 2023: Third Person, or Nastaran Ahmadi writes personal essays about Nastaran Ahmadi New Orleans Review (50)
Boquerat, G. 2019: The intangibility of the tensions be ween India and Pakistan; L'intangibilité des tensions indo-pakistanaises Herodote 2019-January(173): 85-102
Bangert, Y. 1987: Ahmadi beleidigen mich als Muslim . Ahmadiyya-Muslime in Pakistan religios verfolgt ( Les Ahmadi m'offensent en tant que je suis musulman. Les musulmans Ahmadiyya, victimes de la persécution religieuse au Pakistan) Pogrom 18(136): 28-31
Kjeldsen, S. 2020: Mancunian irish: Identity, cultural intimacy and musical hybridization – urban ethnomusicology and cultural mapping Cultural Mapping and Musical Diversity: 35-53
Harsin, J. 2021: Aggro-truth: (Dis-)trust, toxic masculinity, and the cultural logic of post-truth politics Communication Review 24(2): 133-166
Nie, J.-B. 2012: The fallacy and dangers of dichotomizing cultural differences: the truth about medical truth telling in China Virtual Mentor: Vm 14(4): 338-343
Lawrence, V.J. 1997: Multiculturalism, Diversity, Cultural Pluralism..."Tell the Truth, the Whole Truth, and Nothing but the Truth." Journal of Black Studies 27(3): 318-333
Cassidy, J. 2001: Truth, lies, and intimacy: an attachment perspective Attachment and Human Development 3(2): 121-155
Buckingham, D.; Jones, K. 2001: New Labour's Cultural Turn: Some Tensions in Contemporary Educational and Cultural Policy Journal of Education Policy 16(1): 1-14